Mana for the Doctor's Soul

"Be kind whenever possible. It is always possible." Tenzin Gyatso, 14th Dalai Lama of Tibet There are times when kindness is the only thing that makes sense. Perhaps this recognition dawns on us once we have lost enough in our lives -- relationships, jobs, pets, health, possessions, anything we value -- to connect with other beings experiencing the same. Once there, life is never the same again. It's like your heart is broken open, and no self-righteous stance holds any longer. There is only marveling at the diversity of life, the variety of human and other kinds of suffering, and offering of ourselves where we can. As a doctor, I see and hear a lot. As a homeopath, I have the chance to listen even more deeply than I could when practicing conventional psychiatry alone. From this quiet place within, I simply allow the other to be as s/he is. We gently track and find what needs healing. It gradually shows itself. I, too, have a homeopath who does this for me -- even

Ho'oponopono is an ancient Hawaiian method of problem solving, stress release, and making things right. It can help us no matter how resentful, angry, hurt, frightened, or righteously indignant we might be feeling. Historically, doing Ho'oponopono required all people involved in a conflict to be present -- along with a moderator (usually an elder) who would also offer prayers at appropriate times. The process was a ceremony aimed at resolving differences and restoring harmony. Morrnah Simeona was a Kahuna Lapa'au (Hawaiian healer employing prayer, herbs, love [aloha] and touch to restore health to ailing people) who updated this ancient process for modern times. This became Self-Identity Through Ho'oponopono (SITH), as now taught by Dr. Ihaleakala Hew Len and others all over the world. Morrnah's SITH process allows each of us to work with Divinity within, rather than physically bringing together everyone with whom we might be having trouble. Ho'oponopono see

Many people wonder what "inspiration" really is, even though Ho'oponopono mentions it frequently. When we allow Divinity to transmute to zero whatever we're experiencing as problems, Divine Inspiration can supposedly come through. This may show up in all kinds of ways. I've often asked Dr. Ihaleakala Hew Len about this myself, wondering how -- in the course of Ho'oponopono cleaning -- we can "know" when we're inspired. After all, we might experience peaceful feelings, urges to call certain people, or some other thing. How to differentiate our own inner ego (conscious mind) talking, from the urges of Divine Inspiration? Dr. Hew Len has often answered, "If you have to ask whether you're inspired, you're not." :-) It sounds glib, but it's really not. There's a big difference between trying to obsessively plan out an idea that sounds good, and moving forward with something that arises naturally from within. The fir